The FAI was founded
in Carrara in 1945 both by comrades who had gone through experience such
as occupation of factories, antifascist struggle, exile, imprisonment,
internment, Spanish Revolution and by younger activists who had grown
up with the partisan Resistance where the rising generation met the old
one.
Nowadays there are
fewer members of FAI than there were in 1945, nevertheless it is one of
the most important reality of the Italian anarchism : individuals, groups,
local federations are present both in large towns and in small villages.
Moreover, in the last few years we have registered a slow but constant
increase of FAI supporters: a clear sign of the vitality of a community
which has been able to assert itself as a reference point to those who
recognise themselves in a social and promoter anarchism : an anarchism
which cares about for coherence between means and issues and which aims
at building a future society through the struggles of oppressed and exploited
peoples.
The FAI is an organisation
of synthesis and in the recent congress in Spezzano Albanese it has confirmed
the effectiveness of such an organising pattern in order "to allow the
comrades to debate a platform where the single opinion of the supporters
can be heard and respected. The decisions are binding to those who accept
them, as is usual in the anarchic method".
For this reason the
FAI sets itself as "a true living organisation without a centre which
issues arrangements to surrounding areas, an organisation meant as a collective
laboratory where each structure and individual acts as a centre and as
a surrounding area at the same time with the aim to analyse, work out,
communicate, build and practise the revolutionary anarchical program all
together. The purpose is to start building a new society here and now,
that is to say from inside the trade-union, cultural, alternative. self-organised,
self-managed ranks, a new society founded on the goals of participation
that social anarchism will be able to enact in present-day society."
In a political and
social framework, certainly not in favour of an anarchical perspective,
the action of federate anarchists aims at becoming more and more urgent
and incisive, straining towards a radical change of society and constant
presence in social struggle.
In these years, every
time the anarchists have imposed an active presence, they have got some
positive even if limited results. The anarchist contribution to the birth
and the growth of the base trade unionism has been remarkable. The commitment
to self-management has developed stronger and more lasting networks amongst
those who are developing anarchical experiences outside the logic of capitalism
and government, in different fields, in order to contrast the neo-social-democratic
trends. Openly opposing local institutions, the territorial extra-institutional
organisations of co-operation have proved it is possible to establish
associations of citizens able to oppose environmental decay, to protect
public hea1th, to promote social solidarity. Anti-clerica1 activity is
still evident thanks to the anarchists in an age when a11 party factions
attribute moral supremacy to the Church. Anarchists have always struggled
coherently against military service, war and military installations.
The anarchist magazine "Umanita Nova" has become a reference mark for those who, even if they don't strictly
refer to anarchism, still possess anarchical sensibility. It has irreplaceable
linking function inside the anarchical movement and is an important instrument
to publicise our ideas. |